Wednesday, May 8, 2013

The Weapon of Being Upset


People can easily and understandably become upset or frustrated. Sometimes, life doesn’t unfold the way we plan. Sometimes, people do not react the way we think they will react. However, people can use the idea of being upset or angry as a weapon to control others.

This is not about the reason for being upset; it’s about being upset with the purpose to get others to back down or shut down or to control a situation or people. This is the same reasoning children have a tantrum. Their parents don’t want their children to be upset, and so immediately react to rectify the situation. The child has become the one with the power.

Who wants someone else to be upset? Not many are malicious, wishing ill on others. Mostly, people don’t want to see someone upset, which is where the source of power of this weapon lives. Someone that is upset tends to shake things up a bit. The mind wants to preserve the status quo. It wants to remain static in an ever changing world. It prefers to be lazy as opposed to adapt, evolve or even just to listen. When someone becomes upset, all of these habits are jeopardized.

The way in which we react in these moments is crucial. We, of course, have the option of backing down from what we’re saying or doing. Often, this is the wisest course because mostly it’s not worth a confrontation or engagement with someone. However, this option teaches others that if they simply get upset or appear angry they eventually get their way. This lesson can be difficult to break once it becomes routine.

This dynamic can be highly destructive in families and small communities. We can see this same dynamic within groups of animals within nature. The loudest, most bombastic creature doesn’t rule purely by physical prowess, but more by intimidation and fear. If the pack leader had to prove his prowess to everyone within the pack, he would probably weaken and become defeated. This is a tactic.

We can also be very mindful in moments where people use this weapon of being upset. This is not easy. We must first know our thoughts and our feelings. These can easily be inflamed in these situations. Then, our reaction to the person who is being upset becomes the focus of attention in the engagement. This is a deflection and is highly common as it is very instinctual.

Whenever we expose this weapon in others or ourselves, we must be unshakable, yet remain open and aware. This can require so much effort if we’re not confident in our presence and actions. To remain still while still open and aware is something we must continuously reinforce within ourselves. As we face more intense situations, gradually our confidence will improve. We’ll be able to practice in the heat of someone being upset, or someone projecting their pain and suffering onto us.

Once the mind acquires a target, all the senses focus on that target and all the defensive mechanisms begin preparing to fire. The mind is very good at dismantling something or someone, determining the weaknesses of the target. This skill can either work for us and others or against us and others. Again, these are deeply ingrained, nearly instinctual responses. By understanding the weaknesses of others, we can work through these weaknesses or we can exploit them.

In these most difficult moments, we must return to patience, compassion and understanding. These help stabilize the mind, diminishing the chance of becoming inflamed as defensive arrows begin flying in our direction. The arrows are designed to pierce the stability of our presence, to shake us up and expose our own defensive mechanisms. Often, these arrows keep being fired until the desired effect is reached. We can even back down or retreat, and this can make the situation worse. The mind can go into auto-pilot, firing all of the arrows until the quiver is empty.

When dealing with someone in the throes of being upset, we have to become the true spiritual warrior. Our quiver is filled with patience, compassion and understanding. It is so easy to set up the person that is attacking us as our own target. Certainly, it is easy to do, considering the amount of pain and suffering that is being spread. However, by setting up the target, we’re setting ourselves up for continuing the cycle of pain and suffering. We keep these alive whenever we retaliate, whenever we don’t see what’s actually happening.

We can apply patience, compassion and understanding for not just the person that is being upset, but for ourselves simultaneously. This is how we respond. We break the cycle, not continue it. We open up, not shut down. We don’t let someone gain control over our hearts and minds. We become the light of our presence and awareness. We can do this.

When the weapon of being upset is being used, we must retain our presence and awareness and apply patience, compassion and understanding. These arrows, these painful words don’t have to damage us. We can remain constant; we can weather this storm. This situation is impermanent; the arrows are mostly words masquerading as actions. These arrows are covered in sorrow, fired with pain and burning with suffering. We can be the peace and calm that is desperately needed. And, only we can supply this. The quiver of peace and calm is infinite, whereas the quiver of anger and retaliation is always limited. We can do this.

Other Ridding of Ignorance Posts
The Cause-Effect Action-Reaction Existence
Tool and the Block
Blocks to Clear Vision

Tuesday, May 7, 2013

Taking Care of Joy

Joy comes from within. If we believe this to not be the truth, explore more. If circumstances are the source of joy, then why do some people in a group experience it while others do not? Why do some people seem to find joy so easily and yet it seems fleeting to some while others feel abandoned by it?

Joy is a natural spring from within us. It is an infinite reservoir, and, it is effortless to experience. We can all experience joy anywhere, anytime. Certainly, our conditions can help block or interrupt that joy from springing forth. Our minds, however, play an even greater role in blocking this joy-spring from opening up and flowing into and infusing our daily life. Understanding how the mind does this may help keep our joy light shining.

Joy naturally increases all types of energy as well as all types of awareness. Joy opens us up to the present and our presence. This is why it is such a powerful sensation. It can overwhelm us if we’re not open to this process.

The most contentious increase is in our personal mental energy. The mind attempts to hold onto the experience of joy because it just feels so amazing. If it achieves this, joy is transformed into elation or euphoria. These euphoric experiences can feel amazing, but the life expectancy is short. The energy simply burns up quickly and damages us in a multitude of ways; we wear out physically, we become frayed emotionally, our mind becomes exhausted.

Instead, we can allow joy to just be. Joy can naturally flow throughout our daily lives. Unobstructed and unhindered, joy can infuse the most simple and mundane of daily activities and elevate them to a level of open amazement. Truly, joy combines openness with mindfulness. If we’re truly present and paying attention, we can experience the everyday with exuberance. Joy can be found anywhere we are, we just need to get out of the way.

Even if we lessen our own interference, this doesn’t negate the potential interference from others. The reaction of those in our immediate vicinity can be highly destructive and obstructive to the natural energy of joy. This reaction is understandable as joy can often be as a blinding light to someone that’s been in a dark place for a considerable time. This is similar to having a bright light directed at your face after being asleep in the dark all night. It can sting.

Also, joy can appear confusing to others. The mind attempts to ascertain “what is going on here,” and depending on the person, this acquiring can be considerably damaging. Joy isn’t something that can be categorized, or really understood. It’s an energy that must be deeply experienced.

There is an even worse option. Some people actually don’t want to understand other people, instead seeking to snuff out the light of joy that emanates from them. We’ve all met someone like this. These people seek and destroy the joy of others. The joy and happiness of others is an affront to them.

Joy isn’t about anyone. It’s about this amazing experience called living in the present, being open to whatever is happening. It opens us up, and it makes everything we experience more workable. Joy is an amazing light of delight. We lighten up, and it’s like we’re dancing through life. That is what joy is. If we take care of our natural joyous state, we can do anything. The reactions of others may try to interrupt our joyous exuberance, but if we understand the pain and suffering and the ignorance that underlies those attempts, our joy can weather any storm.

Other Ridding of Ignorance Posts on Joy

Ubiquitous Joy
The Joy-Spring
Returning to the Seat of Joy

Saturday, May 4, 2013

Breaking the Reactivity Cycle


We never really know if we're being manipulated or made to feel pain and suffering by others. Mostly, people don't do things deliberately to harm others. It’s just a byproduct of not being mindful or aware. That doesn't make it any easier though, does it?

The way we deal with the aftermath is by understanding that a lot of what people are doing is projection. They are suffering, and they desperately need to spread that suffering to anyone in the near vicinity. Or, they seek out the source of their pain, thinking the source of pain and suffering is an external one.


Some people are deeply wounded: wounded by their misperceptions of others, wounded by their misperceptions of reality. This is the human condition. We’re highly mistaken, and we’re surrounded by others with the same mistaken condition. Mostly, we’re reacting to these conditions. We desperately don’t want to hurt, desperately searching for the source of our painful condition.


We often actually think our unhappiness, that our suffering is being injected into us. I challenge that belief. Feelings don’t come from outside of us; feelings are already within us. Feelings are like seeds. We water seeds within ourselves and we are watered by the atmosphere and the people we surround ourselves with.


We can't make another person happy, and they can't make us happy. We can't force someone to be angry, and they can't force us to be angry. However, our actions, our words, our thoughts and our feelings impact others. We water seeds within others and within ourselves simultaneously. We cannot possibly control another person, but we can determine which seeds are watered within us.


When people upset us, or trigger our anger and frustration, we can do something different. We can have compassion for the person that is triggering us instead of reacting with anger.


It must be so terrible to just damage people so carelessly. Imagine that you're not the only one that has a similar reaction to these people. We don't have to continue this cycle. And, only we can break these cycles for ourselves. We may be unable to control others, but we don’t want to control these internal states either. We don’t want to shut down; we want to open up instead.


This is a very narrow path, one in which we must with vigilance continuously check in with where we are with our thoughts and with our feelings. Our mistakenness can sneak back into controlling us again at any time. The only way we can counteract that mistakenness is to maintain our awareness of our presence.


We must do this without becoming the prison warden of our thoughts and feelings. We want to become the caretaker, the attentive gardener instead. This is not about controlling ourselves. It’s about getting to know ourselves. Why are we the way we are? By even attempting to answer this question, we discover so much about others. This path is directly linked to the well-being of others, and that pathway starts here and now.


We simply attempt to recognize what's going on inside of us. When people are mad at us, we just go back to knowing that we have no ill intention.  We don't mean harm to anyone. That doesn't mean we haven't done harm, but we absolutely know that we wouldn't harm anyone with intention.


We only want the best for all people. We don’t want them to suffer. And, people are suffering greatly. They're in so much pain. And, the way they deal with it is damaging to us but more than that it's more damaging to them.


Finding understanding for this doesn't take away the bad acts of others. It can, however, give us space to own our own experience, to see what they're doing for what it is, to not allow ourselves to once again get roped into their mistaken way of thinking and behaving, to go back to the mistaken way we were before.


We are just like them, and they are just like us. If we keep coming back to that truth, we immediately cool down our reactivity, we immediately take care once again as opposed to continue the cycle of pain and suffering, of mistakenness, of ignorance.


Only we can break this cycle for ourselves. This begins to slowly decrease the damage we create for ourselves and for others. And, moment by mindful moment, we become a beacon in the darkness of ignorance. We can do this, we need only try.

Tuesday, April 30, 2013

The Garden of Mindfulness


As we journey through each day, every moment is cushioned by the preceding and the proceeding moments. This makes every moment a significant thread within the entire fabric of each day. Mindfulness in each of these moments is similar to a gardener taking care of each plant in their garden.

Every plant, like every moment, has a specific set of needs, requirements and elements of care that helps to nourish that plant to ultimate fruition. The soil, air and water all matter to the growth of each plant. And, just like with every moment, each kind of plant has a different outcome, fruit or flowers, or a different need it fulfills, like erosion control or shade.

Every moment is special, and mindfulness is taking care of each of these moments with care and attention, using all of our capacities, all of our awareness toward the ultimate fruition of each moment. 

Saturday, April 27, 2013

The Momentary Moment

Whatever is going on with us right this moment is momentary. It may feel like we're stuck, but the situation is continuing to change.When we begin to see the true nature of our current situation, we take back our capacity to change our situation, or at least how we approach, think and feel about our situation. 
We have all that we need right here and right now.