Showing posts with label understanding. Show all posts
Showing posts with label understanding. Show all posts

Wednesday, April 11, 2012

Opportunity & Inspiration: The Return of Audacious Living

Daily living can become monotonous. Worse, our daily life can become debilitating, lacking sources of inspiration and clouding over the opportunities of living. Breaking from the monotony cycles is necessary, even daily. However, if our monotony cycle has been running steadily, we sometimes need a hard break to shake loose our mind and open up to inspiration and opportunity once again.

Returning from such a hard break can be jarring. Our energy is actively percolating, our mind is aware, our heart is open. We find ourselves fighting the monotony cycles of nearly everyone around us. Initially, we see the opportunities and the inspirations in each experience, in each human being. We wish to open these fellow beings to living life once again. Yet, often the response is non-existent; worse, the response is to shut us down.

Having patience and understanding for others is necessary. Recall how we, ourselves, had to be brought back to life by flying to the other coast or running into the woods.

We are now the open flame of the audacity of active being. We don’t have to open others up similarly, and we can certainly understand the veils draping across the life of others.

It is traumatic to have someone else lift that veil. Letting go of the opportunities and inspiration of others is difficult. It is necessary to keep our audacity flame alive in our daily life, and, keeping that flame lit is crucial for allowing others to lift their own monotony veil on their own terms, not ours.

Our audacity of living flame has always been lit.
The audacity of living flame is alive in everyone.
Conditions and people have no effect on the flame itself.
Only our own mind can obscure the brilliant, inspiring light of living.
Only our own mind can find the opportunity and the inspiration in everyone and everything.

Friday, January 27, 2012

The Blessings of Difficulties and Disappointments

Always look forward to the solutions, not to the problems those solutions intend to solve.
When we strive to achieve anything, difficulties and disappointments should be expected. If we do not believe difficulties and disappointments will arise on our path, we will be shocked and dismayed when they do. Also, if we simply believe something is happening to us or being done to us, we become a victim of our conditions. Laying down the mantle of the victim is the first step in getting back to achieving something with this life when conditions don’t follow the course of our design.

These difficulties and disappointments are designed to happen. We set in motion the events and situations that we experience. Certainly, others can create problems for us. Others can always do this, and it should always be expected. If we do not design our actions with others in mind, we are living in a bubble of our own creation that can be popped by our simple ignorance of others. If what we want in our life is all about our own self-interest, we still cannot live in a bubble indefinitely. If what we want is about others, we certainly cannot ignore others, we must account for them in our plans.

Inflexibility is why difficulties and disappointments can be so debilitating. Inflexibility, the inability to adapt on the spot, is in the way of discovering the purpose in each difficulty and in each disappointment. Discovering the purposefulness in these moments is crucial in continuing forward, to achieving anything, especially something greater than just our own self-interests.

Regardless of the difficulty or the disappointment, we, individually, have the superior role, and we are the superior source of that turmoil. This role and responsibility we hold may not be easy or comfortable to embrace initially. However, we can certainly agree the ultimate bearer of the difficulties and disappointments we experience is our own self. If we’re going to return to work, return to the role of achiever, we must at least embrace the role of the bearer as well.

It is important to realize the goals behind embracing this role. It is not about simple pain and suffering because we deserve it, because we do not. We are learning how to take care of our own self and our own path. Thorough exploration of the source of our life experiences, which is our own self, must start there as well.

Perhaps, our observations were mistaken or not complete.
Perhaps, our actions were not precise or thought through.
Perhaps, our feelings were ignored or were overwhelming.
Perhaps, our intentions were not clear or were not realistic.


This is where to begin that exploration. Be curious about life. This is how we learn, how we adapt and how we achieve better.

We must expect difficulty.
We must expect disappointment.
We must expand our awareness.
We must adapt and continue to strive to achieve.


It is possible to go further than just a simple expectation that conditions will not always follow our design. When we use our explorative mind in all moments, difficulties and disappointments can become fuel for our efforts. These are not negative aspects of living and doing. These are productive aspects of learning and adapting. These are blessings; we need only expand our awareness to see them as such.

Monday, January 9, 2012

Expanding Awareness, From the Source of Hope and Dream

Hopes and dreams can be so exciting and inspire us to action, to reaching beyond today by letting go of yesterday. Our actions from the source of hope and dream have an appearance of purity and light. Then, we wake up, and we realize that purity and light do not simply live in a vacuum.

The light of the sun dawns and shines on half the planet while the other half remains darkened. The darkness is real, but the light is also real. Both co-exist and are also inseparable. To purify water, the impurities are extracted, but not disappeared. The other-than-pure can never be eradicated from the universe. Other-than-pure is made of the same stuff as the pure. There can be no separating the two regardless of how obvious or apparent the separation might be.

We must move our awareness beyond the whimsical and the simply feel-so-good. Expanding our awareness to include the total of our existence and the total of all existence is essential when working from the source of hope and dream. We change the world by simply breathing, and we can breathe with no attention or intention. Imagine breathing with full awareness of the change we breathe into the world with every breath in and every breath out. Imagine breathing into this world change that is infused with intention and action.

We breathe out. Others breathe in.
We breathe in. Others breathe out.
We are connected. We always have been.

We have goals; we have objectives. This desire for all to not suffer, to not feel pain, to flourish and to flower instead, cannot be some lollipop ideal we lick to feel better about ourselves and what we’ve been doing with this life. What have we ever really done to reach anything or anyone in a sustained and purpose-filled way? We must move our actions beyond the surface-altruistic, beyond the easy, the comfortable and the secure. It is easy to help a child in need, not so easy to help a hardened criminal.

We must challenge the idea that some are worthy and that others simply are not. We all breathe in and breathe out the same air. The most effective initial effort to help a hungry child is to feed the child. A more substantial and lasting effort than providing a simple meal could be an education and training in how best to grow food where the child lives. If the child is growing food in a dangerous area where criminals can steal the food from the fields and the tables, perhaps this is not the best approach. This happens every day.

These may not be the most effective efforts to expand the life of a criminal, either. Maybe, this criminal needs as much awareness expansion as we do. Let us start there, common ground. The potential for transformation in our communities lay with working with the hardened views we hold and in the hardened views of others.

Challenge yourself at least as much as you challenge others.

Criminals feel disconnected from the results of the actions they take. These people often feel no connection to others; they have been disconnected from the source of hope and dream for a long time. It is this extended period of disconnection by a growing number of people that must be met with compassion, patience and understanding. If we become frustrated so easily with others, especially those who we don’t even know, our own disconnectedness is being exposed. This is a blessing.

Generate as much compassion, patience and understanding for ourselves as we do for others.

These have been missing for so many for too long. We must be the first to give these to begin our own healing. We have an infinite capacity of compassion, patience and understanding within each of us. We need only to attempt to generate these to discover the source within us. Learning to sustain these for extended periods of time can help heal our life, our community and the world.

And, there is much healing that must take place. We must transform how we think and feel about others, all others. Feeding children is vital for their survivor. Healing the hardened is vital for our civilization’s survival.

We start with the child and the hardened heart of our self. We then expand until it encompasses all others.

Our life is an array. It’s a set of principles, environments, capacities and needs that constantly evolves and interacts with the arrays of others. Our principles shift, environments alter, capacities adapt, needs shift. The orientation and stability of our life array determines how best we can transform the world array that we inhabit. The orientation of our life array is perception-guided. The stability is garnered from our expanded awareness of our role here. It is up to us how we perceive this life and our role in this world.

Charting transformation cannot be done with words or with actions alone. Transformation is beyond thoughts or feelings. Transformation begins with our own awareness. That awareness naturally will spread to the greater whole, to the greater array.

Our lives can manifest in infinite ways. We can actually affect the whole, and we’ve been affecting the whole always with minimal to negligent awareness. We can also affect the whole with expert precision or destructive obliviousness. We must be open to seeing life as it truly is.

Transformation happens through awareness alone.
I have never seen life as it truly is. I can see life as it truly is.
I have never seen people as they truly are. I can see people as they truly are.

Tuesday, December 27, 2011

Finding Strength Within Emotional Intensity, Part One

The exploration of our mind is a vibrant journey.
There are many paths that we discover on that journey.
Emotions play a critical role on the journey within.
Emotions really are another sense. Mostly, emotions ebb and flow so easily, so quickly that if we’re not aware we lose a lot of rich data about how we live our lives.

The intensity of some emotional experiences can be uplifting or utterly debilitating. Learning how to chart the intensity zones within garners true strength toward living, propelling and motivating us forward.

Explore and Embrace the Source of Emotions

In order to discover the strength within the intensity of our emotional experiences, we must begin to embrace the reality that these emotions cannot be injected into us by others or by circumstances. Just as the nerves from finger to brain exist regardless if we’re touching something or someone, the emotional system is there regardless if we’re feeling anything or not.

This is not something to just accept and embrace. Explore the beginnings and endings of emotions within yourself. We must have a firm grasp on this truth, otherwise we’ll constantly become distracted or weighed down by the sheer volume of emotional data we receive daily.

Mistakenness begins with assumption and survives with attachment. Challenge this idea that emotions somehow originate from others, others who somehow inject these emotions into us. If emotions came from others, we’ll always play slave to others.

When intense emotions do fire in our emotional system, it is difficult for the mind, initially, to treat these as simply sensory data. Just as many chefs over an extended period of time and experience in the kitchen become less reactive to burns and cuts, so can we become less reactive to our emotional intensity.

Embracing this rich source of data is something that will take a great deal of compassion, patience and understanding. It is only through opening awareness to these emotions that we learn what each is attempting to tell us about our life and our connection to the universe. This is the process of re-forging that connection.

Thursday, December 8, 2011

The Responsibility in Not

“I may have lost a month, but I do not have to lose another.”

Taking responsibility can be helpful, destructive or meaningless. Intentions and actions are critical fuels for taking responsibility. Often, we consider only actions with regard to our responsibilities in life. The role of inaction in our lives and the lives of others in our community takes a far greater toll and is a far heavier weight than most realize.

It is through inaction that abusive situations are allowed to fester and infect the community. It is through inaction that beneficial energies are never collected and spread to those in need. It is through inaction that distances us from doing anything with this extraordinary opportunity called life and living.

Truly, the worthiness of life is dictated by what we do not choose to do. Our capacity and worth are limitless qualities. The only limits we place on that capacity are self-constructed. By not doing anything, we save ourselves from culpability by others. This does not save us from the responsibility from doing nothing; it only saves us from risking what we have, risking the comfortable conditions we may feel we must have and risking being mistaken or seen as not perfect.

Any bit of comfort and security we enjoy are illusory. None of it is substantial or lasting. Resting in this state creates a logjam in the river of potential and possibility. The comfort and security we so wish to hold onto with all that we do and don’t do makes freedom and joy less likely to develop, and not only just for ourselves but for others as well.

Risk and responsibility are connected.

It is a risk to explore what stymies me.
It is a risk to do so with open heart and open mind.
It is a risk to let go of not doing anything.
It is my responsibility to see this through.

Friday, November 11, 2011

The Internal Water Cycle

Life is simple. Consciousness is an intricate overlay on that simple life.

This is a personal account I make here today. An attempt to not impale hope on the spire of personal degradation.

Much progress can be made in our daily lives. Any progress made is more often than not lost. Sustaining progress is where real transformation takes on a new life.

Meanwhile, we're lost in this internal water cycle. Progress is made, usually involving some wind and tears. This waters our grounds, allowing life to grow in many ways, some flowers, some weeds, all seeds that we plant continuously.

So, the sun comes out, and shines on what we're growing in our life. Sometimes what we then see isn't quite what we expected.

We didn't even realize we've been planting seeds throughout every day, and there's a hole in our pocket where we kept all of the seeds. This is why our life is a hit and miss mess. We must get out of this endless cycle. The only answer seems ever increasing levels of awareness.

Today,
We're not even aware our living has seeded our life.
We're not even aware of what grows from that living.
We're not even aware of how to change both.

Today,
We're making awareness a priority.
We're making awareness pivotal.
We're making awareness in everything that we do.

Friday, October 14, 2011

Out of the Padded Room: From Intention to Action

“Life can become rigid. It can also become pliable.”
If we consider for only a minute at the end of our day what we wish to accomplish when next we wake, we can begin to open our life in an entirely new set of directions. This “new set” has always been possible and despite what we do or don’t do, it is always within reach. We embark on this “new set” on our own terms.

This new ownership and direction is an eye-opener for many as we may have been filling our day with numerous actions and activities with no intention or direction, maybe even nourishment without any conceivable benefit.

What is the intention behind all of our actions today? What is it that we’re really after?

Are we checking someone else’s boxes for our life, or do we directly determine what boxes we wish to set out to check this day?

These are all critical questions that mostly are left to linger in the backs of our minds. Rarely do we even listen to these concerns. Even rarer do we bother to search our actions for any relevance in our daily living. We’ve locked away our living potential in a padded room.

Some of our activities are about nourishing ourselves or others, but if we do not set out the energy of intention that fuels all those activities, we’re placing all of that nourishment in a padded room. It’s as if we’ve been watering a plant in a room with no light; it’s not going to grow much, if at all. Also, we are unable to tell when we’ve added too much water. We may just be drowning what we wish to grow.

One can do much when locked away in a life of comfort and security without ever leaving that padded room. Oblivious to the events going on outside of our padded existence is like remaining in a burning building and wondering why it is that we’re suffocating without ever venturing out of supposed comfort to discover the answers.

How do we get out of this situation?

Unlocking that door requires looking for the key. The key is here with us right now, hidden in our padded room. Intention is like a light source, allowing us to find the key we threw into the darkness of futility. Do we turn it on?

We must tread carefully here. Lack of fulfillment of our intentions can be quite the weapon at keeping us down. Perhaps, our intentions are a bit diffuse or a bit too concrete. We must explore these intentions thoroughly.

What about what we want to do is unrealistic or even unhealthy? What about what we can do right here and now is not fulfilling? What are we doing? Why are we doing it?

Challenge your intentions thoroughly, but do not allow the challenge to diminish your capacity. We’re looking for what is possible now, not some outlandish ethereal dream. Perhaps, we will find a path to that Olympian existence in the clouds at the height of the mountain, but we must triumph over today in order to begin that journey to greatness. We need hiking gear and elements of sustenance.

Simple exposure of our intentions is the first step. Then, we set out on the actions and activities to fulfill those intentions. Some people have the best of intentions but rarely examine how best to actualize these in any real way. If we don’t construct a path to reach what we want in our life, we wait for someone else or some “higher power” to deliver them to us, becoming upset at those other people and other powers when nothing changes.

What works and what doesn’t can change from day to day, season to season, place to place. If we expect a walk in the park to provide relief always, we’re ignoring the reality of stormy days, dark and lonely nights and a bitter, cold winter blizzard. We must not become stubborn in our movement forward.

The ritual of coffee brewing can be highly charging for the day. However, some days there simply are no beans to grind. Can we really reason it out that without coffee we cannot function? This is another pitfall: getting stuck by the comfort of the padding of our room.

Becoming open to this present moment is a simple concept, but it is much more difficult to apply adequately and thoroughly. Deciphering if yesterday’s nourishment is today’s numbing agent is extremely difficult, as what wakes us up can also put us to bed. Determining the difference is critical in moving forward. The difference is our mental effort involved in what we’re doing. That effort is our intention behind everything that we do and don’t do.

Step by step, day by day we’ll begin to see what has little relevance to meeting our objectives. As we begin this ongoing dialogue with our day, we’ll find new ways of living. It is a natural outgrowth from connecting intentions with actions. The lines of cause and effect are difficult to decipher, yet imagine if we can find just one of those lines. Once we see how cause and effect interact with our life we can begin to affect both.

Can we remain in the padded room that has become our life? It might not feel like the cushy existence because we yearn not only for more but to do more. The padded room is painful for that reason alone.

We know there’s much to do. The building is on fire. Will we just stand by in our own darkness, suffocating on our ineffectiveness and disconnectedness? Or, are we going to discover our way out of the confines of our padded room living?

Can we not apply a minimum of effort? Can we not take that one minute at the end of the day to imagine what we want to accomplish when next we wake?

Sunday, October 2, 2011

An Etch-a-Sketch Life

We are composed of similar bits of matter and energy. Each gathering of matter and energy is dependent upon the whole of matter and energy for its existence. In fact, there’s a steady stream of matter and energy into and out of each of us. These streams tether us to the rest of the universe whether we’re aware of this fact or not.

Stop water flowing into our bodies, and we can die.

Yet, our deaths are not the end of what makes up this life. What happens at death is simply the further dispersal of the matter and energy that has been driving this entity called life. At death, this matter and energy begins to scatter back into the broader universal stream. Despite appearing eternally in flux, the whole has not changed.

The universe, just like life, is as an Etch-a-Sketch. We can draw all over the screen. We can make one shape; we can make many shapes. We can cover up old shapes with new shapes; we can also incorporate the old shapes into new ones. At any point in time, we can shake the Etch-a-Sketch and all of it seemingly disappears. Despite this disappearance, all that was ever on the screen remains within the Etch-a-Sketch itself.

Appearances are equally deceiving. Opening our minds to the exploration of this reality called life is a process. An infinite capacity for creation and destruction exists in each of us. Despite all that we can build and all that we can dismantle, in the next breath we can begin anew.

Challenging all of the assumptions of appearance without dismantling our life and our connections is difficult. However, the pursuit can yield tangible results.

At any stage in our journey, we need only shake up our assumptions and begin anew. Regardless of starting fresh or continuing to work with the shapes of today, it is only the appearance that has changed. The capacity for both remains.

Friday, September 23, 2011

The Awareness in Vulnerability

We are vulnerable beings. We live; we suffer; we die. Despite these truths, it is possible to create an illusion of invulnerability, both mentally and emotionally. The creation of these illusions is the source of much of our confusion and sustains the suffering throughout our life toward our eventual death. This confusion creates a barrier to the awareness that is consistently available in every moment.

Our vulnerability is a vibrant, infinite reservoir of awareness. It provides immediate feedback. To not utilize such a rich source of data about our life and how we live it is a critical lapse in awareness. We must explore the origins of our awareness lapse; otherwise, our confusion will continue to infect everything we do.

Ownership and awareness of our vulnerability is not the cliché “succumbing to our fears.” In fact, it is through acceptance of our fears that we take the first step toward working through those fears.

Fears can be real warnings of danger. Sometimes, fears can be conjured up visions to hold us back from making real change, not only in our own life but in the lives of others. It is far easier to sit and suffer than get up and do something about it, especially when uncertain of what to do. That uncertainty originates in our unwillingness to experience our vulnerability.

We may be in a terrible situation, but it’s a situation we know well, and not all of it is so terrible. There’s at least a bit of stability within the terrible, otherwise we would not be able to survive it. Our fears and our vulnerability make leaving behind that bit of stability almost intolerable.

This is why, despite all the evidence, people stay in abusive situations. For some, the abusive situation holds the only source of stability they can ever be open to living right now. To face the vulnerability this situation presents in their life is terrifying. The intensity of that terrifying truth is too much. Instead of facing it, it’s completely blocked. It’s blocked by an unwillingness to embrace vulnerability, feel our fear and then do something about both.

Using words and phrases like vulnerability and working through fear are lovely ideas. How can we translate these words and phrases into real changes right here, right now?

This is a process, much like a natural spring we find in the desert. We need to drink from the spring often. Too often, we can become choked or engorged with water. Not enough, we become parched quickly. Patience is crucial.

Someone just turned out the lights. If we have patience, our eyes will grow accustomed to less light and we will see again. The same is true with our vulnerability. At first it can be blinding or deafening. If we sit in that vulnerability for a bit, we will be able to see and hear again.

Truly, we can each go to this natural spring within us in any moment. Maybe, it’s become barely a trickle. If we open up, it will flow free again.

We’ve been living life in an entirely different way for the majority of our life. We can always go back to that state of normalcy, and we probably all will when we walk away from this moment. What’s the real risk in attempting something different for just a bit? That’s where you start.

Friday, July 8, 2011

The Masks of Appearance

Appearances can dominate the mind and cloud our judgment because the mind is where appearance is born, takes residence and seizes control.

The mind gathers information about our environment through the senses using the sensory organs to do so. The sheer mountain of sensory input that is continuously being generated makes it difficult to end the dominance of both the sensory information and our categorization of that input in our daily life. It is the combination of the volume and the sorting of volume where appearance takes hold. It is far easier to assume with casual gathering observations than to uncover the truth behind the surface of those initial observations.

We can see a car, even drive a car, without any clue as to how the car is able to be and do. We can see a car that is a stationary and not realize if it was either simply idle but drivable or if it was broken down and needing to be carted off with a tow. Mostly, we don’t try to find the keys to someone else’s car to discover which is true. This is the same with most of our assumptions based on appearances. We elect to not take off the mask and explore what lay underneath.

We don’t challenge appearances easily. In fact, if we challenge every appearance, we would not be able to do much on this earth and in this society that could affect change on much of anything.

The amazing aspect of the mind is its discernment function. With exploration of the mind, we can begin to unravel how the mind works and why it works in the way it does. We can learn which mental expeditions are the most efficient and effective at retrieving the most rich, diverse data for the most useful and expansive mental functions.

Once we set off on one of these mental expeditions, we directly impact and affect what we are exploring. We change the circumstances. Sometimes, these changes can yield amazingly rich data on what lay underneath the appearance. Sometimes, it yields misleading or fallacious data due to our interference. If we were to walk away, it may return back to the previous state, or we may have started a process of continued adaptation without any further intervention.

Appearances are at the heart of our daily lives. Appearances drive our decisions. Taking off the masks of appearance can assist us in both.

Tuesday, July 5, 2011

The Hurt Struggle

“You hurt me.”

If we feel others have hurt us, this is mostly not true. We most often hurt ourselves.

Harm comes to us in three major ways: physical, mental and emotional. Emotional and mental harm, however, are self-created. We only use others in order to do the harm to ourselves without claim of ownership. What we think and what we feel are our own thoughts and feelings. Although we all have the capacity for similar thoughts and similar feelings, these are internal, individual experiences.

This discussion is challenging; let us ease into it.

Certainly, we can physically harm others. We, however, have a fairly superior role in where we are and who is around us. There are some very notable exceptions, sometimes involving work and home. Work and home environments, however, are mostly dictated by our own judgments at certain points.

Other major exceptions do exist in our modern world, involving totalitarian rule and grand scale oppression. Recently, weaknesses have been exposed even in these ways of governance and control. Despite these exceptions, unless we’re being held against our will, we hold the superior role. This does not make the role an easy one; it just means that it is ours to wield.

As long as we continue to see life as being done to us, we’re going to languish in suffering. If we realize we’re at work for a reason, that we live where we do for a reason, then the life dynamic changes from one of victim to overseer. This moment immediately becomes more workable.

We will get through this moment to the next regardless of effort or lack thereof. It is the way in which we consider this moment and our role in it that is the only difference.

We can become distracted by the struggle against reality. It is our struggle against what is that does not much to alter the current state of affairs. A fiery, feisty spirit can be a huge benefit in difficult times, but it can also get in the way. Learning the difference between fighting and accepting is not a clear difference.

Lack of struggle cannot be simple acquiescence. We’re not going to just take it. We’re going to do something about it. To be able to do something about it, we must be able to take it in completely and fully. That is why we have our senses connected to our mind. These senses are a set of devices designed to assist us in working through this moment, directly altering matter and energy to manifest a seemingly different next moment.

None of this is easy. Understanding our role in our life is just a step toward a new life status, one where life and living is on our terms, not the terms of others. Does this mean we don’t contract with people and entities in order to gain a firm footing? No. But, when we do, we need to realize the need, accept the help and live within that contract. Considering other more autonomous options is part of this ongoing process.

We must be careful here. Just because life and living come back under our umbrellas of authority and responsibility, does not stop the tumultuous nature of life weathering that is ongoing. What it does give us is an opportunity to learn as we go, witnessing the results of our direct interventions as we do. This is how we learn as we actively live.

If we’re looking for a simple answer to permanently cure our pain, we won’t find it. The answers have been covered up by misconstruing the source of pain and the source of salvation as something outside of us. Neither is true. Through the exploration of our roles in our lives, we at least give ourselves an opportunity of uncovering these sources from the universe within. It is, after all, the universe within that connects us directly to the universe as a whole.

Friday, June 24, 2011

An Enemy of Hostility: Understanding

To understand hostility is to understand insanity.

Hostility is a commonality in our society. It is delivered in both direct and subtle ways. Direct hostility is more easily dealt with in group settings, less so when dealing one-on-one. Subtle hostility is both difficult to detect and to counteract.

Both direct and subtle hostility can be dangerous and deadly when ignored. Beginning an exploration about each can yield benefits in a hostile workplace as well as a hostile world. Not embarking on that exploration prior to hostile acts may prove more dangerous and deadly than the hostility itself.

“To understand hostility is to understand insanity.” This is where to start in approach, attempt understanding, always. If we’ve been attempting understanding in other less dire situations, it will be there for us in our last moment or give us one last opportunity to change the course of a situation.

Hostility one-on-one can be the cliché life and death situation. Sometimes, there are no actions that can be taken to survive a direct attack, surprise or foreseen. If there is a little room for action, the action we take must be skilled, targeted and delivered with the force of our life.

Last year when I was assaulted and my life was attempted to be taken from this Earth, it was on-the-spot generation of understanding that saved my body from further harm and death.

As I knew my attacker, I didn’t see the attack coming, at all. There was no running from this, as I was truly completely alone and truly completely vulnerable. It was the shock of not having any awareness that I reacted to, not the physical attack by the person. Somehow, generating understanding was the proper response in that specific situation.

“Why are you doing this to me?” was what came out of my bloodied mouth. My on-the-spot attempt to understand my attacker saved my life. The would-be killer had this look of abject horror cross his face, and then he took off, leaving me behind to pick up the pieces.

I’ve been on a constant pursuit of understanding others. It comes naturally for me now. Understanding has become my default response to adversity, to feeling alien amidst the masses.

Understanding is a bridge between us. Even the most harsh of circumstances can be directly affected by its on-the-spot generation. Does this always yield success? No. But it does open up the door on possibility. That is the definition of understanding, being open to possibility.

To remain living despite my momentary lack of awareness is humbling. One moment of lacking awareness nearly ended my life. One moment of understanding brought it back from the brink caused by my break in my awareness.

Any missteps any of us ever take are understandable. If we remain vigilant in the midst of these missteps, we may be able to take a different step.

We must continually open the door of understanding.
We must consistently walk through it.

Thursday, June 23, 2011

Effort, From Rubble to Rubble

Effort is a curious enterprise. It involves the combining of body and mind with external and internal resources to achieve something beyond the individual components alone. Effort is at the core of what it is to be human. We have the mind to use our body to manifest immediate and long-term changes in our lives and in our environments.

All effort and all outcomes, however, cannot be kept or stored in any way. To attempt to hold onto any effort or any outcome is a common misstep. This desire to hold on is a supreme source of pain and suffering in our lives. As long as this desire to hold on remains, we create pain and we create suffering. We sabotage all that we do, and we limit what is possible.

Effort can produce a pile of rubble to a spiking skyscraper. The timing and methods used in its construction are critical in reaching the highest of outcomes. A skyscraper will become a pile of rubble and can do so by many means. Actually, the skyscraper is already made up of a pile of rubble, it just isn’t obvious. Poor construction, malicious acts and unwitting accidents can quicken the pace toward this rubblehood. Natural means will eventually do away with all these things, including all skyscrapers.

Due to the rubble nature of all things, from obvious rubble to skyscraper-looking rubble, we must learn to let go of our effort and unleash it upon our day. Give this effort freely as effort is infinitely replenishable.

In observing others as well as myself, I’ve discovered the grasping nature of effort in modern day society. Effort has become very self-fulfilling, and the results of that effort seem to be absolutely unfulfilling for everyone. The excruciating results of self-fulfilling efforts can be witnessed everywhere, simply observe others with understanding and compassion.

If we are attached to the results of our effort, and, only act when we can hold onto those results, every action and every thought of action weighs us down considerably. Our mental activity becomes one of determining who and what is worthy of our effort. Attempting to determine winners and losers in all that we do limits not only our capacity to act but the quality of the results.

These mental gymnastics wear down the mind and the body. Any action we do take becomes unfocused; every observation we do make becomes distracted. Another option does exist. We can exert effort freely with no thought of keeping that effort to our self. In the very next moment, we can make effort again. Our body and our mind can continuously regenerate effort and action.

Yes, the body’s capacity changes, but so can our effort. Broken bones and disabilities do not end our ability to apply effort. In fact, these challenges help to focus that effort with expert precision. Certainly, we can see disabilities as limitations or as our tore down body-mind skyscraper, but we can see them as something quite different. We can see them as opportunities to discover other internal resources and capacities to build something altogether better, and not for our own self-interest, but for the interests of others.

Tuesday, June 21, 2011

Irritabilities, Origins Within

Irritability. Where does it come from? When it strikes, it seems everything is prickly, everything is hurtful, everything is tainted by pain and infused with suffering.

We certainly find ourselves irritable often. In those moments, clarity of thought vanishes, actions become muddled and our intentions become toxic with expectation.

Perhaps, the supposed symptoms of irritability are actually the cause of it. If that is so, where and what is our first step down this well-worn path?

Expectation has many subtle avenues into thoughts, feelings and actions. Without expectations, where is the fuel for irritation? Without expectations, where are the barriers between us and others?

We create these ideas of others and ideas of outcomes and expect someone to step into the outcome we’ve envisioned.

Learning to disengage expectations is an enduring pursuit. It is a pursuit worthy of consistent, sincere effort. It is a pursuit we must embark upon today, every day. In the midst of irritation, it is vital.

Friday, June 17, 2011

Fear and Loneliness, In a Crowded Space

We’ve experienced this, congregating with good intent, for right purpose.

We feel good, we feel sufficiently congregrated.

Yet, there’s this guttural undertone. We feel alien. We feel alone. We feel scared. We’re in a crowded space.

Reaching out is nearly automatic. Reaching out invokes response.

Initially, we reach out to those physically nearest us. We feel a connection to this moment we describe and experience. Yet, the response hits the rocks that comprise our self.

Questions, concerns, fears take over.

What are these people after? Is this some personal joke, where we’re the punch line?

Are they just working out some past personal travesty on us? Simply, checking some box to feel better about who and what they are? Which and why they have done what they have done?

Not dissuaded by the falling so short of initial response, we begin expanding our reaching out beyond the immediate physical space that feels so crowded. This seems much like writhing in a desert and imagining water. Can any good come from it?

What possible relief is so not here that we must conjure it up with our mind? And, this conjured vision of relief is elsewhere, not here. Are our hopes that distant from the reality we appear to occupy?

Maybe, our hopes and our reality are neither.

It appears obvious; our immediate attempts at immediate relief will not be answered. Our secondary attempts at relief will not be answered. Not because the answers are not there, but because of where we seek those answers, from others.

As long as we look for salvation and relief from outside of us, we will absolutely fail at both. The way we feel is internal junk and not fired up by some external source. Any change of how we feel must originate internally, not from some external salvation. Any change of how we think begins with our mind and ends with what we do with it.

We fear what we feel we cannot affect in this life. We feel alone when we feel we cannot affect others in any productive way, one-on-one or in some crowded space.

Both the fear and the loneliness are apparitions. Both are an illusion we create to not act and to feel frozen in inaction.

Our intention, good, has been allowed to become clouded by the ideas of tomorrow and the failures of yesterday.

Both the hopes and the fears live in this day. Neither are standalone.

Both hope and fear drag life into the emotional gutter, the mind locking the door on the way down.

Neither hope nor fear can provide any relief for any one.

Hopes and fears are synonymous. Let go of both now. Live now.

Thursday, June 16, 2011

Death Happens, Understanding Happens

Death happens. It’s what makes life possible.

Our lives are much different than we can ever understand with thought or feeling alone. Still, just a consideration of death and life can yield concepts approaching understanding of everything, approaching enlightenment.

Our mind is what sets us apart from the rest of the universe. This apartness is at the heart of much of our pain and all of our suffering because it is not true. In reality, everything that is the universe is still here, no less, no more. It’s the same everything, it just seems completely different.

In every bit of us are the beginnings of the universe. In every bit of us are bits of mom, bits of dad, bits of humanity.

The same is true of everyone you meet and in everything you can see or feel. We are inextricably connected to everything and everyone.

When we are born, the universe did not change or shift at all. The same is true when we die, the universe does not alter or change course whatsoever. The universe just is. And, we are part of that is, alive or dead.

Every bit of the past no longer exists. The past is all the present is. The present contains all that will be all futures. Those futures will all ultimately be called a present.

Search for deeper understanding. It is there.
Challenge the assumptions at the heart of your every day.
Everything that ever was is in this day. Everything that will ever be is in this day.

We can unleash the potential of right now.
We have a mind. We have a heart. We have a body. What do you want to do with it?

Tuesday, May 17, 2011

Making Action With Awareness

Making decisions is a critical part of our lives. Our role as decision-maker affects our existence as well as the existence of everyone else, if we’re aware of it or not.

Mostly, the decisions we make are fairly simple, like what to eat and where to go. At times, we feel compelled to make a difficult decision with predictable, direct and immediate consequences. When we make those difficult decisions, we should avoid resisting those results.

This is similar to eating something we know is going to have a physiological cost, and instead of just enjoying it, we fret about the unfortunate side of the equation. It makes no sense.

In the aftermath of decisive moments, we should avoid resistance to what we opted for through making a tough but necessary call. If we’re focused on the pain and suffering of what we opted for, we cannot freely experience joy or relief. We also leave ourselves ill-prepared for the potential and probable slate of unintended consequences to difficult action.

Resisting consequences extends the damage and the longevity of these in our daily life. Also, it leaves us ill-prepared for the potential and probable slate of unintended consequences to the initial action. Do not allow the slew of ramifications to dissuade us from action. The consequences of acquiescence and inaction have its own slate of pain and suffering.

Finding the best balance of action, inaction and the contemplation of both is a struggle in every day. Conditions change constantly, as the ebb and flow from one moment to the next is never ending. The only avenue toward resolution is our awareness in this moment, not with disregard to the past, but with absolute regard to right now.

We must strive to keep our awareness completely open and unrestrained by the fantasies of our future and the illusions of yesterday.

Let go of yesterday. Leave behind tomorrow. Remain aware in this moment. Act from awareness this day.

Thursday, April 28, 2011

Fear, Suspense and The Peace of Patience

As we stand up and our vision begins to take form, the fears begin to swell. The terror we sometimes feel in these beginning moments is palpable; it feels ubiquitous. The urge to revert back to defensive and destructive ways of coping returns. The comfort and security that allowed us to stand back up have only been covered up yet again, and not by others, by ourselves.

The swelling clouds of internal fear prompt inaction, and the suspense of inaction seems deafening. This is an attack from all directions; internally by our fears, externally by doing nothing. This is an assault by our fear and our senses to block our basic goodness from taking hold. Simultaneously, it fights the renewal of our spirit, and it is our spirit which keeps us on our feet.

It is in these fragile first steps toward action that we must constantly apply patience and not become dissuaded by mental gymnastics and emotional tactics. Through patience, we can renew and clarify our vision. Through patience, we find peace.

Patience is not in-action; it is not re-action either. Patience requires sustained effort, mentally, emotionally even physically. When uncertain of what to do, apply patience as patience will lead us to our on-the-go oasis, peace.

Active patience creates a place of refuge and renewal that we always have just within reach. In the fields of fear, in the deserts of inaction, and in this very moment there is peace; we need only to be open to it.

When the fears of action overwhelm us and the suspense of doing nothing pains us, generate patience and experience peace now and again.

Saturday, April 23, 2011

The Human Resistance Factor

Resistance is a human phenomenon derived from a natural survival instinct. Now, this human resistance factor mostly acts against our inner well-being; inner well-being exists regardless of any conditions, externally or internally. We’ve still been fighting, not for the survival of our life but for the survival of the self.

This fight is what we must let go. It is this fight that denies us inner contentment, peace and spontaneous joy. These are always with us in every moment; we need only let go to connect completely to this natural state.

There are many areas affected by our human resistance factor. We resist change, consequences, alternative perspectives and certain stimuli. Dissecting the effect of these areas of resistance is ongoing. Also, we begin a conversation on explorative resistance as it relates to not just ourselves but others as well.

Change

Change is all around us and inside of us. Change is constant, whether we’re aware of it or not. It’s our resistance to natural change that can completely obstruct us from enjoying this moment. Think of all the times and all the people that resist against the change inherent in the weather. There are occasions when weather does intersect with our survival; these occasions are rare, extreme and usually quite obvious. We do have a long-term impact on the weather, but in this moment we have minimal if any effect on current weather. To make weather an obstacle to joy, peace and contentment, then, is a self-induced situation. Only we can rid ourselves of that obstacle by realizing we’re not going to have it our way.

Beyond the external changes, the changes inside of us should not be ignored. We should not resist the day-to-day changes that are inherently part of daily maintenance and aging of the body. Here, the notable changes are trends and not the details of the changing current state. Aches and pains are normal; fluctuating bodily functions are normal. Resisting these normal states actively with external methods can create a multitude of consequences, some predictable, some much more subtle.

Sometimes, medical intervention is necessary. When we decide on a medical intervention, we should not resist against the side effects of the intervention. Instead, we could make those side effects work for us, not against us.

Consequences

Resisting consequences extends the damage and the longevity of those consequences in our daily life. Also, it leaves us ill-prepared for the potential and probable slate of unintended consequences to the initial action. Consider that we’ve made a tough but necessary call and now we’re focused on the pain and suffering that decision exposes us to. In the aftermath of these decisive moments, we should avoid resisting any consequences. If we are not open to the consequences, we cannot completely catalog these.

We are resistant to not only consequences of our own decisions, but to the natural consequences of living in a changing world. A tornado creates amazing devastation. We don’t just leave the devastation; we perform salvage operations to extract what still has use and clear away what no longer does. This may be emotionally or even physically difficult, but if we focus on those difficulties to natural disaster instead of actively engaging in the salvaging of the wreckage, we’re not as efficient or effective as we could be.

There are consequences to ownership and stewardship as well. A house has maintenance requirements just as a car does. By being resistant to these concerns, usually the consequences grow more severe.

Don’t ignore consequences; work with consequences. We determine how we navigate all of the consequences in our life. Learning to work with what’s going on is so critical to making life work with us as opposed to against us.

Certain Stimuli

We all have blind spots in our intake of sensory information. Physical limitations do exist in our sensory apparatus; total loss or limitations may exist in hearing, taste, touch, smell and sight. Other limitations do exist. These limitations are self-imposed blind spots and can be evidence of the unwillingness to let go. It’s as if we’re using only the rearview mirror in navigating our vehicle. The vehicle, here, is not just our body but our entire life. It sometimes works out, but when it doesn’t the damage can be severe.

Besides the obvious physical sensory information, we sometimes are blind to emotional cues from others and of ourselves. We try to overwhelm these emotional cues with distraction, overstimulation and ignorance. We can use distraction to avoid awkward discussions, emotional topics or controversial debates. Overstimulation is used to silence anyone or anything else. And, when someone brings about empathy or a guttural emotional reaction, one option is to ignore it completely. Instead of simply listening to every word, we offer nothing productive whatsoever.

We also have blind spots to our own emotional cues. This is similar to when we place our hand on a scalding hot stove and not reacting immediately by removing our hand; it makes no sense. Emotions act similarly as the nerve endings in your hand; emotions are trying to tell us something about what’s happening. We must begin to become aware of our emotions and attempt to understand what it is these emotions are trying to tell us.

Alternate Perspectives

We also resist against alternative perspectives to our immediate and past circumstance. This is due to our self-limiting view of reality. The more perspective we can apply to a situation, the more effective and efficient our response. We want to use telescopes and microscopes as well as our own senses. When and how you examine something depends on what it is being examined. When examining the moon, we use microscopes to examine lunar rocks brought back to earth and use telescopes to examine the actual moon orbiting the Earth. We want to use the most effective perspectives for the current situation.

Perspective isn’t just about the method of examination. Sometimes, it’s the broader timeline that’s important not to forget. It’s like eliminating a person from your life without looking at the bigger picture. Maybe, this person is in the midst of a crisis, internal or external. If we refuse to look beyond this moment, we can begin eliminating people from our life because of one unfortunate moment brought about by a series of circumstances and situations. Once again, trends are more important than exacting the response or the action that we feel we need from someone right now.

Explorative and External Resistance

Explorative resistance can have a productive and probative value, especially if this resistance is against your own self and your own view. Here we discover the fine line in resistance. Mostly, the resistance to change, to consequences, to stimuli and to alternative perspectives is an internal resistant problem to external events. Resistance plays a critical role in the transformation of life. The key is to not attach value judgements to that explorative action and to avoid the pitfalls of guilt and shame.

We also must be careful in explorative resistance to other people’s situations. These other people may not be open to doing anything differently in their lives. This doesn’t mean not to use explorative engagement as an attempt to alleviate current pain and suffering of others.

We must be prepared, however, for the inevitable resistance by anyone, including ourselves, as we attempt to help or actively understand ourselves and others. We must be prepared of the natural human resistance to transformation. After all, it is human to resist.

Thursday, April 21, 2011

Moving Away from Emotion-Based Tactics

It has become engrained behavior to use emotion-based tactics to help others but more often hurt others. Emotion-based reactions are the simplest to extract from human interaction; we use trigger words or make an action that provokes an emotional response. We are emotional beings who mostly have not explored nor challenged all of our emotional states. That is why these tactics are nearly as successful as they are useful.

People resort to emotion-based tactics when threatened mentally. These tactics often involve the invoking of shame, guilt or anger in the target as opposed to the alternative of opening or broadening personal views.

We all have the urge to hold onto our view instead of adapting or evolving understanding. This is the urge to ignore regardless of evidence to the contrary. Opposing or alien views to our own are not the enemy. When we try to invoke negative and non-productive emotions in others, we, ourselves, are shutting down. We also shut down the target of the tactic simultaneously. We both suffer.

The same can be said of trying to invoke positive and more productive emotions in others. Even though these objectives seem to be done in good will, they are a more seductive form of manipulation. If we’re doing something for someone or reaching out to them, oftentimes we expect them to accept all of it so openly and with relative ease. When people are in need, they’re at their most vulnerable; they’re already shutdown.

When we do something we think is helpful for others, we should just do it without any expectation of them accepting it or “getting it”, ever. Otherwise, we’re setting the person-in-need up for more set ‘em up ‘n tear ‘em down. These people that are in most need are usually the most shut down at the onset. The key in helping those in need is to keep reaching out without becoming the obstacle to healing.

There are other options we can choose. We can first not react emotionally to external events or people. I’m not suggesting ignoring emotions or feelings. I’m suggesting untethering your emotional state to events and others. Secondly, instead of doing things to get a response from others, let’s try to just do good things; for others, for ourselves, for our community, for our environment.

This is not easy. Have patience for yourself. We’re being very ambitious as we take steps to transform our life. This is not easy for anyone. Take a deep breath. Open yourself to another way. You can easily revert back to the old way if this doesn’t work out.

Related Ignorance Ridding Posts
The Emotional Dysregulation Concern